Shabbat is not a day of rest for our soldiers |
In Parshat Yitro (Shmot 20:8-11), as
part of the Ten Commandments, we read about the obligation to rest on Shabbat: Remember the Shabbat day to sanctify
it. Six days shall you work and accomplish all your work. But the seventh day
is Shabbat to Hashem, your God. You must not do any manner of work- you, your
son, your daughter, your slave, your maid, your animal, and the foreigner
within your gates. For in six days God made the heaven and the earth, the sea
and all that is in them, and He rested on the seventh day. Therefore God
blessed the Shabbat day and sanctified it. Rashi comments that when Shabbat
arrives, you should feel as if all your work has been completed, so that you
will not have to think about work on Shabbat. If a person manages their time
properly, then this model works. This has been proven by Shabbat observant Jews
from the time of the giving of the Ten Commandments until today. However, what happens in a situation
when our time is not our own? When we can’t simply pack up and set our work
aside? In the war that we are currently
fighting in Israel, the soldiers are fighting for the existence of the State of
Israel. This war is critical in order to keep Jews safe and to save lives. The
soldiers don’t have the luxury of finishing their work on Friday and resuming
Saturday night the way that the rest of us can. They are on duty 24 hours a
day, seven days a week. The Rabbinate of the IDF provides instructions
for the soldiers of how to observe Shabbat during the war. Below, is a taste of
some of the issues that the soldiers face on Shabbat and how they are
instructed to handle them under the guidance of an army rabbi. If the soldiers are in active duty
fighting the enemy on Shabbat, they should do everything that they would
normally do on a regular day. Soldiers who are fighting in
dangerous areas such as in Gaza or on the border of Lebanon should not risk
their lives by trying to set up an Eruv in order to be able to carry on Shabbat
as it could take their attention away from the fighting. In these situations,
they can carry as they would on a weekday. If the soldiers are gathered and
getting ready to fight, for example, on the border of Gaza, but not in Gaza, if
it is not dangerous for them to set up an Eruv, then they should do so. If they
were not able to set up an Eruv due to security reasons, they can still carry
their guns and whatever other supplies that they need in order to fight. They
can add their Siddur (prayer book) or Chumash (Bible) to their bag of necessary
supplies so that they can be carried as well. If their unit is about to start
fighting, then the soldiers can prepare for war on Shabbat by doing practice
exercises and drills. However, if they aren’t going to be fighting imminently,
then they should not practice on Shabbat. Pitching tents, setting up
generators and heaters as well as food preparation should all be taken care of
before Shabbat, if possible. The soldiers should only light
Shabbat and Havdala candles where it is safe to do so. If it is dangerous to
light a fire, they can say the blessings on a flashlight. Every soldier, whether on duty or
not, must have their phone with them at all times and must answer all incoming
calls. These guidelines make it clear that
the soldiers can’t follow the ideal of finishing everything before sundown on
Friday, as they must be on high alert over Shabbat. However, at the times that
the soldiers are out of harm’s way, they can try to achieve a Shabbat
atmosphere as much as possible. May all of our soldiers be safe and
may they complete their missions so that they can return to their families and
celebrate Shabbat as a true day of rest. |