Appreciating Israel |
The
Talmud, Brachot 21a asks “From where in the Torah do we derive the obligation
to recite Birkat HaMazon, the Grace After Meals?” The
answer is in Parshat Ekev, Dvarim 8:10: You
shall eat and be satisfied and bless your God for the good Land that He gave
you. Rabbi
Shaul Yisraeli, who was one of the leading rabbis of religious Zionism taught
(Eretz Chemda 1:1:15): We find
in the Torah an obligation to thank God for the Land of Israel in Birkat
HaMazon…Thus, we are obligated to be grateful to God for giving us the Land as
an inheritance. And one may infer the negative from the positive. Just as we
are commanded to be grateful for the Land, we are forbidden to be ungrateful
for it and to disregard God’s gift… There
has been a lot of talk recently by Israelis who are not happy with the political
situation in Israel saying that they are looking to leave. They claim that they
would rather “relocate” to another country. Just as
a person makes a choice to make aliya, go up to the Land of Israel, so too a
person has a choice to make yerida, leave the Land of Israel. If that is what
they want to do, then that is their choice. However, they are missing the
point. Our connection to the Land goes much deeper than the political situation.
Every
time that we eat bread, we are reminded of the Land of Israel and how we must
appreciate it. Even when we eat a meal without bread, we conclude with the
Bracha Me’ein Shalosh, the Three-Faceted Blessing known as Al HaMichya where we
mention the “good and spacious Land…” In
addition, we face Jerusalem three times a day and pray for the Jewish people’s
return to their homeland as well as prosperity, justice, the building of
Jerusalem and peace. The
Land of Israel is a gift that must be appreciated. If someone does not
appreciate the Land, then that is their loss. Now
that Israel is 75 years old and people are comfortable here, they are not
conscious of the miracle of a Jewish state and they take it for granted. They
forget what a sacrifice it was for people to make aliya and build up the Land. Rabbi Shaul
Yisraeli understood first hand how much of a blessing it was to immigrate to
the Land of Israel. He was born in 1909 and he studied in underground Yeshivot
in communist Russia. In 1933, after his requests for an exit visa from Russia
were denied, he illegally crossed into Poland and was about to be sent back to
the Russian authorities probably for a death sentence. Rav Avraham Yitzvhak HaKohen
Kook and his son, Rav Tzvi Yehuda intervened and he was granted permission to
immigrate to Eretz Yisrael. Rabbi
Yisraeli studied at Mercaz HaRav and then became Rabbi of the religious Zionist
moshav Kfar HaRoeh where he helped combine the values of Torah and agriculture
and was involved with practically applying the Mitzvot HaTluyot BaAretz, the
Agricultural Mitzvot of the Land of Israel with life in Eretz Yisrael. Today,
it is so easy to fly in and out of Israel that many forget about the yearning
that people had to come to the Land, the obstacles that they overcame and the
drive that they had to build up the Land to make it a better place. If
someone chooses to be ungrateful for the Land, then nobody is forcing them to
stay. If they can get permission to get into another country and find work
there then that is their choice. But from my experience knowing Israelis living
abroad, you can take an Israeli out of Israel but you can’t take Israel out of
an Israeli. |