What do Prisoners of Zion have to do with Tisha B’Av? |
An Asir Tzion, a Prisoner of Zion, is a Jew who was imprisoned or deported for Zionist activity. The phrase is taken from Kinah (Elegy) #36, written by Rabbi Yehuda HaLevi which we read on Tish B’Av morning: “Zion, ha’lo tishali l’shlom asirayich”, “Zion, surely you will inquire after the well being of your imprisoned ones.” Yuli Edelstein and Natan
Sharansky were both “Asirei Tzion” prisoners of Zion in the Soviet Union. The term “Prisoners of Zion” was
also used to describe Jewish prisoners in dictatorships unrelated to the Soviet
Union, who were arrested for pro-Israel activity or an attempt to encourage aliya.
Jews in Iraq, Morocco, Yemen and Ethiopia who were arrested for Zionist
activities in the 1940s and 1950s were considered prisoners of Zion as well. Rav Soloveitchik points out that the
word Zion has many definitions. The literal definition from Yirmiyahu 31:20 is
a signpost: “hatzivi lach tziyunim”, “set up road markers.” Zion can refer to
the Land of Israel, Jerusalem, the Beit HaMikdash (Temple) or the Kodesh HaKodashim
(Holy of Holies). Rav Soloveitchik explains that Kinah
#36 reflects Rabbi Yehuda HaLevi’s philosophy in Sefer HaKuzari- the land of
Israel is unique in a metaphysical sense as well as in a natural sense: The air is clearer and charged
with Ruach HaKodesh, the Divine Spirit. Nature is more beautiful. The rain,
soil and stones are physically different. It is a land flowing with milk and
honey.
Rabbi
Yehuda HaLevi, was a doctor and a philosopher as well as one of the greatest
Hebrew poets. He lived from approximately 1075-1141 in Spain, loved the Land of
Israel and ached to go there. One of his most famous quotes is: “Libi BaMizrach
V’Anochi BeSof Maarav,” “My heart is in the east while I am stranded in the farthest
end of the west.” According
to Rav Soloveitchik, the Kinot that are read earlier on Tisha B’Av morning
focus on the churban- destruction and exile. Kinah #36 is the turning point as
it reminds us of the beautiful life in Jerusalem from before the destruction.
Rather than it being Zecher Lachurban (a reminder of the destruction), this Kinah
is Zecher Lamikdash (a reminder of the Temple). Kinah #36
opens by describing the relationship between Zion and its captives and their
concern for each other. Even
though the Jewish people were taken away into exile, they are still Dorshei
Shlomech- they still send greetings to Zion and are determined to return. The
land sends regards back to them. Both
sides kept their part of the bargain: The Jews
have yearned to come back and the land remained desolate until we returned. No
other nation was able to properly develop the land as it says in Vayikra 26:32:
“And I will make the land desolate and your enemies that dwell in it will be
astonished.” The
Midrash, Sifrei Bechukotai 2:65 explains: This is a
noble trait of the Land of Israel that it grants from its fruits only to its
children. Rabbi Yehuda
HaLevi’s longing for Zion is not just for the land itself, but for the Shechina,
Divine Presence, that dwells in the Land. In the Kuzari, he explains that the
Shechina never departed from the Land and is still present. According to Rabbi
Yehuda HaLevi, in order to find God, one must go to the Land of Israel. Prayer in Israel is
different than in any other location: God sends down
blessings through the Temple Mount. As well, our prayers go up through the
Temple Mount. No matter
how far away we are, when we pray, we face Jerusalem. In that way we keep the
bond. Rabbi Yehuda HaLevi yearned to visit the places where the
prophets spoke to God. He considered every place where God revealed Himself to
a prophet to be holy. “Who can make wings for me so that I can roam afar and move
my ruptured heart to your ruptured hills? I will fall to my face upon your land
and treasure your stones and cherish your soil.” According
to the legend, in 1140 Rabbi Yehuda HaLevi went to Egypt and then moved on to
the Land of Israel. He wrote Kinah #36 while he was on the way to the Land of
Israel. Sadly, when he arrived, he prostrated himself on the ground and was killed
by an Arab horseman. Rabbi
Yehuda HaLevi
emphasized that the sanctity of the Land of Israel arises
from the fact that the graves of our ancestors are there- especially in Hevron.
His vision of the Land of Israel is that even the air is spiritual. The earth
is sweeter than the finest spices, the rivers drip with honey. He would rather
walk barefoot in the Land of Israel than walk in Spain in his finest shoes. Rabbi
Yehuda HaLevi’s pining for the Land of Israel is evident. He reminds us of how
great Zion was before the destruction and how great it will be once again. We
are lucky to have the opportunity to live in Israel or fly in and out when we
feel like it, unlike in the days of Rabbi Yehuda HaLevi where it was a dream which
was only fulfilled by a lucky few and may we put the days of the Prisoners of
Zion behind us. Wishing
you a meaningful Tisha B’Av and a Shabbat Shalom from Yerushalayim, Sharona
Margolin Halickman |