Was Transjordan originally part of Israel? |
Moshe’s song (Haazinu) was already
introduced in the last verse of Parshat Vayelech (Dvarim 31:30): Moshe spoke the words of his song
into the ears of the entire congregation of Israel, until their conclusion. Moshe sang his song in Transjordan
(known as Jordan today). Does that mean that Moshe was in Israel after all as Transjordan
would eventually become part of the Biblical Land of Israel? In Breisheet 15:18 we read: On that day, God made a covenant
with Avram, saying, “To your descendants have I given the Land, from the river
of Egypt to the great river, the Euphrates River, the Keni, the Knizi, the
Kadmoni, the Hitti, the Prizi, the Rephaim, the Emori, the C’naani, the
Girgashi and the Yevusi. However, Transjordan only officially
became part of Eretz Yisrael after the other side of the Jordan (Israel today)
was conquered. We see this in Bamidbar 32:20-22: Moshe said to them (the tribes of
Reuven and Gad): If you do this thing, if you arm
yourselves before God for battle, and every armed man among you shall cross the
Jordan before God, until He drives out His enemies before Him, and the Land
shall be conquered before God, and then you shall return- then you shall be
vindicated from God and from Israel, and this Land shall be a heritage for you
before God. Rashi points out that when Moshe set
aside “Arei Miklat”, Cities of Refuge, it was for the future and not starting
at that exact moment (Dvarim 4:41-43): Then Moshe set aside three cities on
the bank of the Jordan, toward the rising sun. For a killer to flee there, who
will have killed his fellow without knowledge…Bezer in the wilderness in the land
of the plain of the Reuveni, Ramot in the Gilad of the Gadi and Golan in the
Bashan of the Menashi. In the Talmud, Makkot 9b, we learn
in the Mishna: As long as the three cities of
refuge in Eretz Yisrael proper had not been selected, the three across the
Jordan did not provide refuge. As it says (Bamidbar 35:13) “they shall be six
cities of refuge”, until all six of them provide refuge simultaneously. The three cities of refuge in Eretz
Yisrael proper were only designated after the Land was conquered and divided by
Yehoshua, fourteen years after B’nai Yisrael arrived in the Land. At that
point, all six cities of refuge were put into use. We see from here that although in
Moshe’s time Tranjordan did not have the sanctity of Eretz Yisrael, it later
became sanctified. So although Moshe was not in the sanctified Land, he was
instrumental in helping B’nai Yisrael begin conquering and settling the future Land
of Israel by fighting the kings Og and Sichon, designating the Land for the 2½
tribes in Transjordan and selecting the “Arei Miklat”. B’nai Yisrael and
Yehoshua were then able to forge on to the other side of the Jordan. Rav Avraham Yitzchak HaKohen Kook
was the Chief Rabbi of Eretz Yisrael, before the State of Israel was
established. He and others of his generation led the groundwork of Religious
Zionism, even if they didn’t live long enough to experience the establishment
of the State. We must look back to Moshe Rabbeinu
and Rav Kook and gain inspiration from their leadership and elect leaders who
will follow in their footsteps. |