The Significance of the Jewish Star |
In Parshat Ki Tavo, Dvarim 27, Moshe told B’nai Yisrael that immediately
after entering the Land of Israel, they would reaffirm their commitment to God
and to the Torah. They would assemble at the two mountains, Har Grizim and Har
Eval for a new acceptance of the Torah. Six tribes would stand on Har Grizim
and six tribes on Har Eval and the Kohanim, the Elders and the Leviim would stand
with the Aron (Holy Ark) in the valley between the two mountains. The Leviim in
the valley would pronounce the blessings and the curses and the tribes on the
mountaintops would answer Amen. Rabbi Uri Sherki of Kehillat Beit Yehuda in Jerusalem contrasts Ma’amad
Har Sinai, the Revelation at Sinai with the new commitment at Har Grizim and
Har Eval: Ma’amad Har Sinai took place on top of a high mountain. The voice of God
was scary, intimidating. The nation stood at the bottom of the mountain. They
were not allowed to go up. The Torah from the Heavens was thrust upon them.
People didn’t have the independence to choose. They were forced to accept it in
the middle of the wilderness. The new commitment at Har Grizim and Har Eval was the opposite of
Ma’amad Har Siani: The tribes stood on the mountains. The Luchot (tablets) were not in the
sky. Rather, the Torah was on the land. The voice was from the Liviim who were
standing on the land. B’nai Yisrael were serving God in the Land of Israel. Har Sinai can be looked at as a triangle pointing up. The valley between
Har Grizim and Har Eval resembles a triangle pointing down. The Torah
integrates these two triangles which combined make up a Magen David, a Jewish
Star. Unlike Har Sinai which we can’t identify today, you can take the
opportunity to see Har Grzim and Har Eval the next time that you visit the
Shomron (Samaria) as well as the amazing people who live in the area who are
reminded of the new commitment every day. |