Should we be baking Shlissel Challah? |
You may have heard of a relatively new trend of baking Shlissel Challah
which has taken off with the popularity of social media. Shlissel Challah is challah that is baked for the Shabbat immediately
following Pesach. The original Chasidic minhag (custom) first written down
about 200 years ago, is to either bake the challah in the shape of a key, to
imprint the top of the challah with a key or to decorate the top of the challah
with sesame seeds in the shape of a key. The custom of actually baking a metal
key into the challah itself is a more recent phenomenon. Why would anyone want to bake a key challah? The idea of baking a key challah is that it is thought to be a segulah
(good omen) for parnassah (to earn a good living). The thought behind it is if
I bake a key challah, I will get a better job, a raise, win the lottery etc. Where does this come from? The Talmud, Rosh HaShana 16a connects Pesach with parnassah: At four junctures during the year the world is judged: on Pesach for the
grain... The Apter Rav, Rabbi Avraham Yehoshua Heschel (1748-1825) and Ta’amei
Minhagim both write about Shlissel Challah. The verse that is used to connect Pesach and the key is from Shir
HaShirim 5:2 (which is read on Pesach): I sleep, but my heart wakes: Hark, my beloved is knocking, saying, Open
for me, my sister, my love, my dove... The Midrash, Shir HaShirim Rabba explains: “Open for me” – Rabbi Yasa said: The
Holy One blessed be He said to Israel: My children, open for Me one opening of
repentance like the eye of the needle, and I will open for you openings that
wagons and carriages enter through it. Why do we specifically need
parnassah right after Pesach? In the book of Yehoshua 5:10-12 we
see that after B’nai Yisrael entered Israel and celebrated Pesach they ate the
food of the land and the manna no longer fell: B’nai
Yisrael encamped at Gilgal and offered the Pesach sacrifice on the fourteenth
day of the month, toward evening. On the day after the Pesach offering, on that
very day, they ate of the produce of the country, unleavened bread and parched
grain. On that same
day, when they ate of the produce of the land, the manna ceased. The Israelites
got no more manna; that year they ate of the yield of the Land of Canaan. Just
as B’nai Yisrael had parnassah right after Pesach, so too do we want to have
parnassah at this time of year. Can’t
we just pray for parnassah? Is using a key even a Jewish concept? In
Parshat Kedoshim we are taught to be holy and follow God’s mitzvot, not the
ways of idolatry. Since
the practice of the key is not from Jewish origins, it can be considered Darkei
HaEmori (the ways of the Emorites) and should therefore be forbidden. There
is a Christian practice going back to the 14th century (which originated
from the pagan Saxons who would bake crossed bread in the beginning of spring
to show the four quarters of the moon in honor of the goddess Eostre) to bake
Easter bread a few days before Easter with a cross baked into the top to
symbolize the crucifixion. Hot crossed buns would be an example of this type of
bread. Considering that a key looks a lot like a cross and when the minhag of
Shlissel Challah originated the key was pressed on top of the challah (not
baked inside) we have reason to believe that this “minhag” was adapted from a
non-Jewish custom. If we
reject baking Shlissel Challah, how do we ensure that we have parnassah? There
is a mitzvah to do Hafrashat Challah every time that we bake bread which
entails separating the dough that would have gone to the Kohein, burning it and
saying a blessing. Hafrashat Challah is a special time to add our own prayers
and blessings and would be the perfect time to pray for parnassah especially
this year since a lot of Israel’s grain is usually imported from Poland and the
Ukraine and due to the war we will need to import the wheat from other
countries. There is no need for us to add in foreign symbols and objects and we
don’t need intermediaries, we can direct our prayers straight to God. May
we be blessed with a Shabbat Shalom, delicious challahs and lots of parnassah. |