The Colors of Royalty |
In Parshat Tetzave, we learn about the special
clothing that would be needed for Aharon and his sons, Nadav, Avihu, Elazar and
Itamar and the future Kohanim (Priests) that would come after them. The items of clothing as well as the materials and
colors that were used- techelet (blue), argaman (purple) and tola’at hashani
(crimson) remind us of the clothing of royalty from Biblical times and beyond. One item that specifically stands out is the Meil (Robe
of the Ephod) in Shmot 28:31: Make the Meil (robe) of the Ephod (garment that
Aharon wore on top of the tunic and robe) completely out of techelet (blue
wool). Techelet is extremely expensive as its dye comes
from the Chilazon, a snail which many scientists today believe is the murex
trunculus. To dye an entire robe with techelet would take a tremendous amount
of snails and cost a fortune. Rashi emphasizes that the Meil did not have any
other kind of material aside from techelet mixed into it. Rashbam explains that the Meil was specifically techelet
(like the strings of the tzizit) and not argaman or tola’at hashani (which are
not required to come from a specific snail) since we learn in the Talmud, Menachot
43b concerning the tzizit: The techelet is similar in color to the sea, and the
sea is similar to the sky and the sky is similar to the Throne of Glory. In the Talmud, Menachot 44a, the rabbis taught that
the Chilazon’s body resembles the sea, its form resembles a fish, it emerges
once in seventy years and with its blood (mucus) one dyes wool techelet (sky
blue for tzizit). It is scarce and therefore it is expensive. Both techelet and argaman continued to be the colors
of royalty. According to the Ptil Tekhelet timeline, Caesar (100 BCE-44 CE) and
Augustus (63 BCE-14 CE) restricted the use of dyes and Nero (37-68 CE) decreed
that only the emperor had the exclusive right to wear blue and purple. Under Constantine
(272-337 CE) the restrictions against using techelet were strictly enforced. An
edict in 383 CE by Gratian,Valentinian and Theodosius made the manufacture of
higher quality purple and blue a state monopoly. We see from here that the respect for techelet went
beyond the Jewish religion. Techelet was a universal color of royalty and it
was therefore fitting that the Kohen Gadol (High Priest) would wear a Meil made
exclusively of techelet when he entered the restricted area. May we merit to see the rebuilding of the Beit HaMikdash
(Temple) speedily in our days and the return of the service of the Kohanim in
their royal garments. |