Miriam vs. Devora |
This Shabbat,
Shabbat Shira (the Shabbat of Song) we find songs in the Torah reading (Shirat
HaYam, the Song of the Sea, Shmot 15:1-21) and in the Haftara reading (Shirat
Devora, Devora’s Song, Shoftim 5:1-31). In the Torah
reading, after Moshe sings the song of victory with the men, Miriam appears
(Shmot 15:20-21): Then Miriam the
prophetess, Aaron’s sister, took a timbrel in her hand, and all the women went
out after her in dance with timbrels. And Miriam chanted for them: Rav Yisachar Yaakovson
points out that in the Torah reading, Miriam has a secondary role. She is
completing Moshe’s song, getting the women involved in praising God and playing
instruments. Devora, on the other hand, in our Haftara, is at the center of the
story and she leads the song. Devora was the only woman who united the roles of
both prophetess and judge (Shoftim 4:4-5): Devora, wife of Lapidot,
was a prophetess; she led Israel at that time.
She used to sit under the Palm of Devora, between Ramah and
Beit-El, in the hill country of Ephraim, and the Israelites would come to her
for decisions. We see Devora’s
prophecy in Shoftim 4:8-9: Barak said to her, “If
you will go with me, I will go; if not, I will not go.” “Very well, I will go
with you,” she answered. “However, there will be no glory for you in the course
you are taking, for then the LORD will deliver Sisera into the hands of a
woman.” So Devora went with Barak to Kedesh. Devora’s prophecy came
true. The hero of the war was Yael, who killed the enemy Sisera. The war was
won by a woman. While Miriam and Devora
are described as prophetesses, Miriam’s prophecy is not spelled out in the
Biblical text while Devora’s is very clear. Miriam may have been overshadowed
by her brother Moshe, the greatest of all of the prophets. During the time that
Devora served as a judge and prophetess she had no competition, none of the men
at the time were capable leaders. |