Did we all witness the covenant? |
Mazel Tov to Isaac and Amy Halickman and family on the upcoming Bar Mitzvah of their son, Daniel Immediately
before Moshe passed away, he renewed the covenant between God and B’nai Yisrael
which was originally established with Avraham, Yitzchak and Yaakov. In Parshat
Nitzavim, Dvarim 29:13-14 we find an
interesting concept: Not with you
alone do I seal this covenant and this imprecation, but with whoever is here,
standing with us today before Hashem, our God with whoever is not here with us
today. How can a
covenant be binding on those who have not yet been born? According to
Rabbeinu Bachya, the trunk of
the tree is viewed as the father, “the root” of all subsequent branches. All
the branches are only the offshoots of the original roots. Concerning how it is
possible to include unborn generations in this covenant, our sages in Tanchuma
Yitro 11 comment that all souls ever created since the days of the creation of
the earth were present at this assembly. They are not all described as
“standing,” as souls without bodies cannot “stand.” The words: “who are not
here,” refer to the bodies of such souls. The words “with us this day”, refer
to their souls, which are present even today. The words: “with us,” refers back
to the word “standing,” in verse 14. It is as if the Torah had written: “and
all those not standing here with us this day.” The reason Moshe uses the word
“standing,” is because the angels in Zecharyah 3:7 were described as “among
these who are standing.” In Midrash Tanchuma, our sages claim
that all the prophets who ever lived after Moshe received their prophetic
powers when their souls were at the assembly at Sinai. However, they were not
allowed to use these powers until their respective generations when they were
alive on earth. This is also the meaning of Malachi 1:1: “The burden of the
word of God to Yisrael by Malachi”. It is significant that the wording is “by
Malachi”. The present formulation means: “A pronouncement: ‘the word of God to
Israel through Malachi’” rather than the message only now coming to Malachi.
The present formulation describes only the point in time when this message,
which the soul of the prophet had received at Mount Sinai, was released for
publication. We find something similar in Yishayahu 48:16 where the prophet
writes: “from the beginning I did not speak in secret; from the time anything
existed I was there. And now, the Lord, God has sent me, endowed me with His
spirit.” The meaning of the verse is that the soul of the
prophet had received this communication from God already at Mount Sinai but it
had only now been released for publication. We see from here that the Jewish souls were present at the covenant in
Parshat Nitzavim, just like they were all at Mt. Sinai when B’nai Yisrael
received the Torah. |