Will the entire people arrive at their destination? |
Sponsored by Steven Toberman and
Bonnie & Micky Kamel in blessed memory of
their mother, Marion Tomsky Toberman, Miriam bat Yaakov Hirsch Halevi
and Devora, in commemoration of her 12th yahrzeit anniversary כ"ו בשבט In Parshat Yitro, Moshe’s father in
law advises Moshe to bring judges to help him out so that he doesn’t have to
serve the entire nation alone. In this way, Moshe can share the burden as the
smaller disputes will not have to be brought to him and he will be able to
focus on the major issues. Yitro then tells Moshe (Shmot 18:23): If you do this—and God so commands
you to do so—you will be able to endure; and this entire people, as well, shall
arrive at its destination in peace. Why does it say “and this entire people”,
rather than “each person will arrive at his destination in peace.” Kli Yakar answers that the verse
refers to a general place that is unique to the entire nation as a whole; and
that can only be the Land of Israel. It
says in Dvarim 16:20: "Justice, justice shall you pursue, that you may
thrive and occupy the land that the Lord, your God is giving you." Rashi
explains: The appointment of honest judges is sufficient merit to cause Israel
to live and to settle them securely in their land. This is why it does not say
"This entire people will dwell in its place in peace" rather it says
"will arrive in peace." It informs us that by virtue of appointing
proper judges, this entire nation will arrive in peace at the place that is
special to the entire nation- that is the Land of Israel. It
says "will arrive" because they had not yet arrived there. The verse
teaches that injustice corrupts the Land. The generation of the flood proves
this. The Jews of the First Temple were exiled because of lack of justice, as
it says, "Your rulers are rogues and associates of thieves, every one avid
for presents and greedy for payments; They do not judge the case of the orphan
and the widow’s cause never reaches them" (Yishayahu 1:23) and in the
future "Zion will be redeemed with judgment, and those that return to her
with righteousness" (Yishayahu 1:27). In regard to Moshe, the verse says "You
will be able to endure" (here in the desert). But the end of the verse
"And also this entire people will arrive in its place in peace"
excludes Moshe because it was already decreed that he would not enter the Land
in any event, as it says (Shmot 6:1) "You will see what I will do to
Pharaoh: For with a strong hand he will send them out, and with a strong hand
will he shall drive them from his land." Rashi comments: You (Moshe) will see what will
now be done to Pharaoh, but you will not see what will be done to the kings of
the seven nations of Canaan when I will bring them (the Israelites) into the Land
(of Israel). We see from here that Moshe is unfortunately
left out. While he started the process of bringing them out of Egypt, he is not
able to bring them to their final destination. We once again have the privilege to live as a
nation in the Modern State of Israel. Some take it as a given while others
spent their lives yearning to get here and appreciate every minute. The recent
airport closures made us contemplate the fact that just as Moshe couldn’t get
in even though he wanted to so badly, so too we can’t always take getting into
Israel for granted. Shabbat Shalom from Yerushalayim, Sharona Margolin Halickman |