The 70th person to go down to Egypt |
In Parshat Vayigash, Briesheet Chapter
46, beginning with sentence 8, we read the list of Yaakov’s descendents who
went down to Egypt. After the list of Leah’s descendents
which number 32, we are told (Breisheet 46:15): Those were the sons whom Leah bore
to Yaakov in Paddan-aram, in addition to his daughter Dinah. Persons in all,
male and female: 33. Once the list of the entire family
is recorded, in Breisheet 46:26-27 we see a final description and a total count
which also doesn’t seem to add up: All
the persons belonging to Yaakov who came to Egypt—his own issue, aside from the
wives of Yaakov’s sons—all these persons numbered 66. And Yosef’s sons who were born to him in Egypt
were two in number. Thus the total of Yaakov’s household who came to Egypt was
seventy persons. In Parshat Shmot, Shmot 1:5 we are
reminded: The
total number of persons that were of Yaakov’s issue came to seventy, Yosef
being already in Egypt. Rashi, in Breisheet 46:15 quoting
the Talmud, Bava Batra 123b explains why it says 33 even though the names of
the descendents of Leah come out to 32: The one whose name is omitted is Yocheved
who was born “between the walls” just as they entered the city, as it is said
(Bamidbar 26:59) “Yocheved, the daughter of Levi, whom her mother bore to Levi
in Egypt.” Her birth was in Egypt, but she was not conceived in Egypt. Rashi does not bring the other two
possible suggestions that are brought up in Bava Batra 123a-b and are later
rejected: Rabbi Ḥiyya bar Abba said to Abba Ḥalifa Karoya: A twin sister was born with Dinah, as it is written: “And [ve’et] his daughter Dinah” (Breisheet 46:15).
The term et
implies an unspecified additional person. Abba Ḥalifa Karoya replied: If that is so,
one would have to say that a twin sister was born
with Binyamin, as it is written: And
he lifted up his eyes, and saw et Benjamin his brother, his mother’s son” (Breisheet
43:29), which would render the count of seventy incorrect. The idea of Dinah or Binyamin being
born with an unnamed twin is rejected in favor of Yocheved whose birth is explicitly
mentioned in the Torah. According
to Ibn Ezra 46:27, Yaakov himself
was the seventieth person. As Breisheet 46:8 states, Now these are the names of
the children of Israel who were coming to Egypt, Yaakov and his children . . .
Similarly in Breisheet 46:27, All the people in Yaakov’s household who came to
Egypt – seventy. Yaakov is certainly part of his household. From here we see that the 70th
person was either Yocheved or Yaakov and not simply a rounding up of the number
of family members since the Torah spent the time listing each descendent by
name. The list is important to show how
far we have come. A nation that started off with 70 family members (plus their
wives) evolved into a nation of 600,000 men between the ages of 20-60 and that
is not even counting the children, the women and the elderly. The Modern State of Israel has also
grown a tremendous amount since 1948. We now have 9.3 million citizens. However,
the population of Israel only grew by 1.7% this past year (as opposed to 2% in
the past few years). One explanation for the discrepancy is that only 20,000
people made aliya in 2020 compared to 34,000 in 2019. The reasons for the
decline are related to the Covid-19 pandemic. May we see an end to the pandemic
and may Israel continue to grow! |