Shechem: The first city of our forefathers |
Sponsored by Leah and Bernie Weinberger in honor of the anniversary of their son Michael's Bar Mitzvah, Parshat Vayishlach, 28 years ago
Shechem
often gets a bad rap as it is the city where Dinah was raped and Yosef was
sold. However, before those two horrible occurrences, Shechem was the place
where Avraham and Yaakov arrived safely when they reached the Land of Israel. In
Breisheet 12:6-7 we read about Avraham’s arrival: Avram
passed through the land as far as the site of Shechem, at Elon Moreh. The
Canaanites were then in the land. God appeared to Avram and said, “I will
assign this land to your offspring.” And he built an altar there to God who had
appeared to him. According to Rashi, Avram stopped in the city of Shechem in
order to pray on behalf of Ya’akov’s sons, anticipating the time when they
would come to fight against Shechem, the prince.
Rashi then explains that Elon Moreh is another name for
Shechem. God showed Avram Mount Gerizim and Mount Eval where Israel would take
upon themselves the oath to observe the Torah. Radak explains: Rashi alludes to the fact that Avram saw a prophetic vision of the rape of Dinah in that town, and how the sons of Yaakov would avenge that deed. He therefore stopped there and offered a prayer on behalf of the family of Yaakov, asking God to save them from the pursuit and hatred of the Emorites who would try and avenge their compatriots. We know that this prayer was answered from Breisheet 35:5 “the fear of God was on these cities...” Radak continues: Avraham foresaw that the Jewish people at Mount Gerizim
and Mount Eval would confirm that the Torah was binding for them. The word Elon is an allusion to the oath the
people would swear in that location not to violate those commandments. Avram
prayed there asking God to make the hearts of the people amenable at that time
to take upon themselves this oath Ramban quotes the
famous saying from Midrash Tanchuma: "Everything that
occurred to our forefathers is a sign for the children." The verses recounting
the journeys of our forefathers come to teach about the future…Avraham took possession
of this place (Shechem) at the very beginning, even before the land was given
to him. It was thus hinted to him that his children would conquer this place
first before they would merit it, and before the guilt of the dwellers of the
land was complete to warrant their exile from there. And therefore, it stated,
"and the Canaanite was then in the land." And when the Holy One,
blessed be He, gave him the land by His word, then he traveled from there and
planted his tent between Beit El and the Ai, since it is the place that
Yehoshua conquered first.... When
Yaakov returned to the Land, Shechem was his first stop as well (Breisheet
33:18-20): Yaakov
arrived “Shalem”, safe in the city of Shechem which is in the land of Canaan—having
come from Paddan Aram—and he encamped before the city. The parcel of land where
he pitched his tent he purchased from the children of Chamor, Shechem’s father,
for a hundred kesitahs. He set up an
altar there, and called it El-Elohe-Yisrael. Rashi
explains the meaning of the word “Shalem”, safely,
literally, whole, perfect, unimpaired —Yaakov was unimpaired in body (health)
as he was cured of his lameness (after fighting the angel); whole in regard to
his possessions for he was not short of anything even though he had given Esav
a huge gift (for his remaining cattle soon bore other young); and perfect in
his knowledge of the Torah for he did not forget his Torah learning while he
was in Lavan’s house (Talmud, Shabbat 33b). Even though the city of Shechem may seem tainted to us due to the atrocities that later occurred there, we must remember that Shechem was the spot where God showed Avraham, the first “oleh chadash” (new immigrant) that he finally arrived at his destination and that his offspring would eventually inherit the entire land. It is also the place where Yaakov, the first “toshav chozer” (returning citizen) finally felt calm, complete and truly at home again after being on the run from his brother. As well, it was the spot where B’nai Yisrael as a nation took upon themselves the oath to observe the Torah. |