Going above and beyond |
In Memory of Stephanie Futterman In Parhsat Chayei Sarah, the word
chesed, loving kindness is mentioned many times. As Avraham is getting older, he asks
his servant to find a wife for Yitzchak. Avraham’s criterea are that she not be
C’naanite, rather she should be from the land that Avraham came from (Charan)
and if she is the right match, she must be brought to Yitzchak, as he may not
leave the land of C’naan. Avraham’s servant vows to try his
best and he and his camels set out on the journey, eventually arriving at the
well (Breisheet 24:12-14): He (Avraham’s servant) said, “HaShem,
God of my master, Avraham, be present before me today and do chesed (loving kindness)
with my master, Avraham. Behold, here I stand by this well of water, and the
daughters of the townsmen are coming out to draw water. Let it be that the
maiden to whom I say, ‘Please tip over your pitcher that I may drink’ and she
will say ‘Drink and I will also water your camels,’ will be the one whom You
have determined for your servant, Yitzchak. With her I will know that you have
done chesed with my master.” According to Rashi, she will be the
right match, worthy of entering the house of Avraham if she does gmilut
chasadim (acts of loving kindness). If she will be from Avraham’s family and
the right match for Yitzchak, then I (the servant) will know that You (God)
have done chesed. Rivka arrives at the well and rushes
to give the servant as well as his camels as much water as they need. She then
tells him that she is the daughter of Betuel, the son of Milka who is the
daughter of Nachor (Avraham’s brother) and she invites him, as well as his
camels to come over. The servant is happy to see that she
is performing acts of lovingkindness and that she is from the family of
Avraham. In 24:27 we read: “He said, ‘Blessed
is HaShem, God of my master Avraham, Who has not abandoned chasdo v’amito (his loving
kindness and truth) in dealing with my master. I am on the road and God has led
me to the house of my master’s brethren.” Why does the servant need to mention
chesed, loving kindness and emet, truth? Radak points out that emet, truth is
when someone works hard to succeed and God ensures that they will. Chesed, loving
kindness goes above and beyond what one would have expected. Emet: he met a
maiden who had good attributes and was suitable for Yitzchak. Chesed: she was
also from Avraham’s family. After the servant explains to
Rivka’s family why he is there, he says (24:49): “Now if you (Lavan and Betuel)
want to do chesed and emet to my master, tell me. If not, tell me, and I will turn
to the right or to the left.” In all of the earlier verses, the
servant spoke about God doing chesed and emet. The terms chesed and emet are
not used to describe Rivka, but we see her going above and beyond when she
helps a stranger and his camels. Now, we see the servant asking Lavan and
Betuel if they are willing to go above and beyond or not. Radak suggests that the emet, truth
is that Rivka should marry Yitzchak because she is the right match for him and
she is also Avraham’s relative. The chesed, going beyond, would be the family
having to send her far away. At first Lavan and Betuel agree to
send Rivka. However, shortly after, Lavan and their mother get cold feet and
try to delay her journey. The servant explains that he has to go back. They ask
Rivka if she wants to go and she states that she does want to go. We see from here that in the end, Rivka’s
brother and parents did not want to do chesed and emet with a full heart.
Rivka, on the other hand stated that she wanted to go along with the servant to
the land of C’naan. Earlier, we saw the chesed that she did with the servant
and his camels. Rivka wants to do chesed and emet, become part of Avraham’s
family and emulate God. Although chesed and emet were not on
Avraham’s original list of character traits for his servant to look for,
Avraham’s servant understood that the right match would be someone who had
these qualities. The way that Rivka ran around filling up the water reminds us
of Avraham dashing to get the food prepared for his three guests. Rivka leaving
her family and homeland behind reminds us of Avraham embarking on the trip to
follow God’s path. Rivka was the right woman to become Yitzchak’s wife,
Avraham’s daughter in law. May we merit to perform acts of loving kindness, going above and beyond what may be expected of us. |