The Prayer and the Response |
In the third verse of Haazinu, as a prologue to the poem, we read
(Dvarim 32:3) “Ki Shem HaShem Ekra, Havu Godel L’Elokeinu”, “When I call
out the Name of HaShem, give greatness to our God.” This verse may sound familiar to you as it is the introductory verse of
the Amida (Silent Devotion) in the Musaf (Additional Prayer said
on holidays) and Mincha (Afternoon) services. Rashi comments (Talmud, Brachot 21a) that when Moshe came to recite the
poem, he said to B’nai Yisrael: “I will make a blessing first and then you will
answer ‘amen.’” Ki Shem HaShem Ekra, refers to the blessing and Havu Godel L’Elokeinu
refers to the nation answering amen. In the Mishna, Yoma 35b, we learn that during the Avoda, the Yom
Kippur Service in the Beit HaMikdash (Temple), the Kohen Gadol (High Priest)
states “Ana HaShem”, “I beg of You, HaShem” twice using the four letter
Divine Name of the Tetragrammaton (Yud-Kei-Vav-Kei) followed by “Ki Vayom
HaZeh Yichaper Aleichem Litaher Etchem
Mikol Chatoteichem, Lifnei HaShem”, “For on this day He will make atonement
for you, to cleanse you from all your sins, before HaShem.” The assemblage responds after each time that the Tetragrammaton is mentioned: “Baruch Shem Kevod Malchuto L’Olam VaEd”, “Blessed
is the Name of the glory of His Kingship forever and ever.” On Yom Kippur, “Baruch Shem…”
is said in a loud voice to imitate the angels. The rest of the year, it is
whispered (for example after we recite the first line of the Shma). The Talmud, Yoma 37a explains the Biblical
source: It was taught in a Braita, Rebbi
says “Ki Shem HaShem Ekra, Havu Godel L’Elokeinu”, Moshe said: At the
moment that I mention the Name of God, you shall accord Him greatness.” The
words are based on a verse from Nechemia 9:5 which were sung in a response
format by the Leviim and answered by the congregation: “Kumu Barchu et
HaShem Elokeichem Min HaOlam ad HaOlam V’Yivrechu Shem Kvodecha U’Meromam al
Kol Bracha V’Tehila”, “...Rise up and bless HaShem forever and ever and let
them bless Your glorious Name which is above every blessing and praise.” According to Tosefta, Brachot, Chapter 6 and Brachot 63a, we learn from
the above verse from Nechemia that the response for every blessing in the Beit
HaMikdash was “Baruch Shem Kevod Malchuto L’Olam
VaEd.” The Braita teaches that when a blessing is recited (as in the repetition
of the Shmoneh Esrei) after God’s name is mentioned (Barauch Atah
HaShem), the congregation responds “Baruch Hu U’varuch Shemo”, “Blessed
is He and Blessed is His Name.” We learn from here that prayer is an active, responsive experience. The
congregation focuses better when they know that they are not just there to
listen to the service but they must actively respond and give God’s Name the
honor that it deserves whether it is on a weekday or on Yom Kippur, the holiest
day on the Jewish calendar. |