One religion- four new years |
Dedicated in memory of the pure neshama of Natan Hersh z”l, by his loving sister Alvera Vayzer In the Talmud, Rosh HaShana 8a, Rav
Nachman bar Yitzchak said: The first of Tishrei is the New Year for judgment as
it says in Dvarim 11:12 “The eyes of God are on it (the Land of Israel) from
the beginning of the year until the end of the year.” This means that from the
beginning of the year judgment is issued regarding what will occur at its end. The Gemara explains how we know that
the “beginning of the year” mentioned here refers to Tishrei. The answer is in
Tehilim 81:4 “Blow a shofar at the moon’s renewal, when the moon is covered on
our festive day.” Rosh HaShana is the festival when the moon is covered, since
it falls at the beginning of the lunar month when the moon is hidden from view.
The following verse (Tehillim 81:5) adds “Because it is a statute for Israel, a
judgment day unto the God of Yaakov.” Therefore we see that Rosh HaShana (the
first of Tishrei) is the day of judgment. Why are we even questioning when the
beginning of the year is? Isn’t it obvious that the New Year begins in Tishrei? Actually, the first mishna in Rosh
HaShana teaches us that there are four New Years: The first of Nisan is the New
Year for the kings and the festivals. The first of Elul is the New Year for ma’aser
(tithing) of animals (Rabbi Elazar and Rabbi Shimon say that the New Year for
ma’aser for the animals is on the first of Tishrei). On the first of Tishrei is
the New Year for reckoning the years and for Shmita (Sabbatical produce) and
Yovel (Jubilee), for the sapling and for the vegetables. On the first of Shvat
is the New Year for the tree, according to Beit Shammai. According to Beit
Hillel it is on the fifteenth of Shvat. We see from here that each New Year
served a different purpose. Aside from the New Year in Tishrei being the day of
judgment, it is also the date where we change the calendar year (5780- here we
come!) as well as an important day for agriculture. In the Land of Israel, in a
Shmita year, when one is forbidden to plant and work the land, that one day
really makes a difference. The concept of Orla teaches us that we may not eat
the fruits of the sapling for the first three years. If a sapling was planted
in Elul, by Tishrei it would count as if the tree already existed for one year,
even though it only technically existed for one month. May we be judged favorably on Rosh
HaShana in Tishrei, the day of judgment and may we merit to celebrate all four
New Years in good health. |