Women were the pioneers in loving Israel and acts of kindness |
In Parshat Pinchas, we are reminded of the fact that the older generation (aside from Yehoshua and Calev) died out in the wilderness due to the sin of the spies and only the younger generation can enter the Land of Israel. Rashi (Bamidbar 26:64) states that
there was no decree issued against the women (to die in the wilderness) since
they cherished the land. The men said (Bamidbar 14:4) “let us appoint a leader
and we will return to Egypt” while the women (the daughters of Tzelophchad)
said (Bamidbar 27:4) “give us possession.” The daughters of Tzelophchad are
introduced in the following way (Bamidbar 27:4): And they approached- the daughters
of Tzelophchad, son of Chefer, son of Gilad, son of Machir, son of Menashe, of
the families of Menashe the son of Yosef. The names of the daughters were:
Machla, Noa, Chogla, Milka and Tirtza. Rashi asks why Menashe is mentioned
twice: “son of Menashe, of the families of Menashe the son of Yosef.” Rashi
answers that their lineage goes all of the way back to Yosef to teach us that
Yosef cherished the Land of Israel as he requested to be buried there. Yosef’s great great great great granddaughters
requested to inherit the land as they did not have any brothers to inherit
their father’s portion of land. Kli
Yakar explains why the women of that generation had a much greater love and
appreciation for the Land of Israel than the men: The
men hated the Land of Israel, since they were macho and far from righteousness. They
were not interested in going from a place where there were no requirements
(Egypt) to a place where they would be burdened with obligations (Israel). They
said (Bamidbar 11:5) “We remember
the fish which we ate in Egypt freely; the cucumbers, the watermelons, leeks,
onions and garlic.” Sifrei
explains that in Egypt, they were free of the constraints of the mizvot. They didn’t
have the burden of taking Trumot and Maasrot (donations and tithes
of the produce designated for the Kohaim, Leviim, poor etc) from their vegetables since outside of Israel, one is not obligated in
Mitzvot Hatluyot Ba’Aretz, the mitzvot that only apply in the Land of Israel.
They were stingy and preferred to remain outside of the land rather than share
with the Kohanim. Kli
Yakar continues: The women of that generation were righteous and loved tzedaka.
They wanted to observe mitzvot like Hafrashat Chala
which is special mitzvah for women as well as a mitzvah of the Land of Israel. They
were excited about separating Trumot and Ma’asrot. We are taught in the Talmud,
Sotah 11b that it was in the merit of the righteous women of that generation
that our forefathers were redeemed from Egypt. The women wanted to leave the
place where they were exempt from the mitzvot in order to move to a place where
they would be obligated in more mitzvot. Kli
Yakar concludes that the daughters of Tzelaphchad took after Yosef. They were
careful with their relationships and they loved the Land of Israel. Yosef kept
his distance from Potiphar’s wife and the daughters of Tzelaphchad made sure to
marry men who were fitting for them. The daughters of Tzelphchad wanted to
enter the land as they loved taking part in giving Tzedaka, while Yosef loved
righteousness and made sure that his father’s entire household had food during
the famine. For
more than one hundred years, we have seen the love of many women for the Land
of Israel, women, including both of my grandmothers, who went out of their way
to raise funds to help build the State of Israel as we know it today. One
pioneer of this movement was Henrietta Szold who founded Hadassah in 1912. May we continue to see the State of Israel grow and may both women and men come on aliya and have the opportunity to take on as many mitzvot as possible. |