Thanksgiving in the month of Iyar |
Yom HaAtzmaut, Israel Independence Day
is not just a national holiday with fireworks, bar-b-q’s and concerts. In the
Dati-Leumi, Religious Zionist community, it is a chag, a religious holiday.
According to the Chief Rabbinate, prayers of thanksgiving (Hallel and psalms)
are added to the service. We do not recite Tachnun and the restrictions of
mourning during the counting of the Omer are lifted. Is this enough to make Yom HaAtzmaut
into a religious holiday? For the first commemoration of Yom
Ha’Atzmaut (1949), Professor Ezra Tzion Melamed wrote a form of an Al HaNisim
(For the Miracles) prayer similar to the Al HaNisim that we add to Shmoneh
Esrei (Silent Devotion) and Birkat HaMazon (Grace After Meals) on Chanuka and
Purim. The Kibbutz HaDadati (Religious Kibbutz Movement) incorporated this
prayer and published it in their Yom HaAtzmaut Machzor (1975) as a suggested
addition but the Chief Rabbinate did not recommend it and therefore it never
really took off. Shlomo Posner was critical of the
Kibbutz HaDati for suggesting Al HaNisim rather than making it an obligatory
part of the service. Over the years, different versions
of Al HaNisim have emerged including Siddur Ga’al Yisrael by the Hesder Yeshiva
in Ramat Gan (1997), Siddur HaMikdash by Rabbi Yisrael Ariel (1998) and Rabbi
Moshe Tzvi Neria (1999). The different versions of the prayer
became more widespread with the release of the Koren Yom HaAtzmaut Machzor in
2013 which offers the option of three of the versions listed above. Last year, the Beit Hillel organization
composed a version of Al HaNisim which is listed below. Whichever version you
choose, you will find that adding the miracles of the establishment of the
State of Israel to your Shmoneh Esrei and Birkat HaMazon will elevate the day
to a true chag, religious holiday and not just a secular day off from work. Beit Hillel’s version of Al HaNisim
for Yom Ha’Atzmaut: Al HaNisim: And [we thank you] for
the miracles, for the redemption, for the mighty deeds, for the saving acts and
for the wonders which You have wrought for our ancestors in those days and in
our days. In the days of the ingathering of
the exiles and the beginning of the rebirth of the nation, when the Arab
nations attacked the Jewish people, to kill and dispossess them from Your land,
including those remnants of the Holocaust and war, “the brands plucked from the
fire” (Zecharia 3:2), You in your great mercy strengthened their hand and
inspired their courage, You went against them and fought their battles, causing
their enemies to flee before them and you redeemed them from the hand of those
who were stronger than them. At that point, your children gathered and established
the State of Israel in Your land, built houses, planted fields and helped Torah
grow, living securely as stated in your words. And they established Yom
HaAtzmaut, Independence Day, to offer thanksgiving and praise on the redemption
and rebirth. May we see the full redemption
speedily in our days! Chag HaAtzmaut Sameach from Yerushalayim! |