Don’t forget the land flowing with milk and honey |
The Mishnayot in Pesachim, Chapter
10 outline the Pesach Seder. Mishna 4 states: “According to the intelligence of
the son, his father instructs him. He begins with disgrace and concludes with
glory, and he expounds from ‘Arami oved avi’, ‘a wandering Aramean was my father’
(Dvarim 26:5) until he concludes the whole portion.” What is the whole portion that the
mishna is referring to? The portion that is read and
explained midrashically in our Hagadot is the portion of the Bikkurim, from
Dvarim 26:5-8: …The Aramean destroyed my
forefather, then he descended to Egypt and sojourned there with a tiny
community; and there he became a great people, powerful and numerous. The
Egyptians treated us badly and oppressed us and they imposed hard labor upon
us. We prayed to God, the God of our forefathers, and God accepted our prayer,
and perceived our oppression, and our labor, and the pressure upon us. And God
took us out of Egypt with a powerful hand and with an extended arm, and with
great display, and with signs and with wonders. Although the mishna said to conclude
the entire portion, the next verse (9) which speaks about the entrance into the
Land of Israel is not included in the Hagadah: “And He brought us to this place,
and He gave us this land, a land flowing with milk and honey.” Professors Shmuel and Ze’ev Safrai
explain that the verse may have been left out since at this point in the seder,
the Hagadah is focusing on Egyptian slavery and the exodus from Egypt. Rabbi Mishael Zion, in his Hagadah
Eretzyisraelit points out that now that the Jewish people have returned to the
Land of Israel, it makes sense to include verse 9 which concludes this portion
which was read when the Bikurim (first fruits) were brought by the farmer to
the Beit HaMikdash. When did our true freedom really
begin? When we left Egypt? When we received the Torah? When we arrived in the
Land of Israel? If your answer is when we arrived in
the Land of Israel and now we are miraculously back to being a free people in
our own land, then it is time to truly conclude with glory and add the words “And
He brought us to this place, and He gave us this land, a land flowing with milk
and honey.” Looking forward to seeing you in the
rebuilt Jerusalem! |