November 29th should not be taken for granted |
We are told at the beginning of
Parshat Vayeshev (Breisheet 37:1) “Yaakov settled in the land of his father’s residence,
in the Land of C’naan.” Don’t we already know from Parshat Vayishlach that
Yaakov and his family returned to the Land of C’naan? Radak explains that Esav was living
in C’naan temporarily and once Yaakov came back, he left. We read about Esav leaving the Land
of C’naan at the end of Parshat Vayishlach, Breisheet 36:6, “Esav took his
wives, his sons, his daughters, all the people of his household, his livestock,
all his animals, and all his possessions that he acquired in the Land of C’naan
and went to the land away from his brother, Yaakov.” Rashbam points out that Yaakov
lived in the land of his fathers since he had the birthright. In Breisheet 36:8 we read that “Esav
settled in Mt. Seir. Esav is Edom.” Wasn’t Esav already in Edom when Yaakov
returned to C’naan? Parshat Vayishlach (Breisheet 32:4) opened with the words:
“Yaakov sent messengers ahead of him to Esav, his brother, to the Land of Seir,
to the field of Edom.” According to Chizkuni, originally
the Land of Seir belonged to Seir and when Esav married Ahlivama, he inherited
the land of Seir since she was the daughter of Anah, the daughter of Tzivon,
the son of Seir the Churi. Where does Chizkuni get this genealogy
from? Breisheet 36:2 states: “Esav took
wives from the daughters of C’naan: Adah, the daughter of Eylon, the Chiti and
Ahlivama, the daughter of Tzivon.” Breisheet 36:20 continues: “These are the
sons of Seir, the Churi, the inhabitants of the land: Lotam, Shoval, Tzivon and
Anah.” Chizkuni explains that Esav would go
with his wives to Seir and his heart was drawn to the place which was later
named after him “Sdeh Edom”, “Field of Edom” since he was a hunter and he spent
a lot of time in the fields. Sforno points out that Edom was in
the Galil of Seir which is the area that Esav lived in since the Churi who
lived in Seir had not yet been conquered by Esav’s descendents. Even though Esav was given Seir, it
was already occupied and God had to help his descendents conquer it (Dvarim
2:22) “As He had done to the descendents of Esav living in Seir, from before
whom He destroyed the Churi and they drove them out and settled in their stead
until today.” Esav’s departure to his homeland
reminds us of Yaakov’s journey in Parshat Vayetzei (Breisheet 31:17-18): “Yaakov rose and lifted his children and his
wives upon the camels. He led away all his livestock, and all his possessions
that were acquired, which he had purchased with his own livestock that he had
acquired in Padan Aram, in order to come to Yitzchak, his father, to the Land
of C’naan.” Each twin moved to the land that
they would permanently inherit. Why was it necessary to say that
Yaakov settled “in the land of his father’s residence” and “in the Land of
C’naan”? According to Chizkuni, if it didn’t
say “in the land of his father’s residence” we wouldn’t know which city he was
living in (Chevron). If it didn’t say “in the Land of C’naan”, one may have
though that it was the land that Avraham came from, Ur Kasdim. Chizkuni explains that God’s word is
upheld forever: Avraham was promised in Breisheet 17:8 “I will give to you and
to your descendents after you, the land of your temporary residence, all the
land of C’naan as an eternal possession, and I will be a God to them.” The
fathers settled in the land as it says concerning Avraham (Breishhet 13:18):
“Avram set up his tent, and he came and settled in Elonei Mamrei, in Chevron,
and he built there an altar to God.” This promise was passed down through
Yitzchak to Yaakov who inherits the Land of C’naan (which is later named after
him, Eretz Yisrael, Israel) while Esav inherits Seir which is later named after
him (Edom). Yesterday was November 29, Kaf-tet
b’November, the date in 1947 when the UN decided to fulfill the promise of the
1917 Balfour Declaration which recognized the Jewish people’s right to a
national home in their nation’s homeland. We have come full circle. Avraham
was promised the Land, Yaakov settled the Land and miraculously we are back in
the land which is now called the State of Israel! November 29th
should not be taken for granted! |