Jewish prayer was founded spontaneously |
In Parshat Chayei Sarah, Breisheet
24:63 we read: “Yitzchak went to speak (lasuach) in the field towards evening.
He raised his eyes and suddenly saw camels approaching.” The Talmud, Brachot 26b teaches that
from here we learn that Yitzchak established the Mincha (afternoon) payer: The Talmud brings the opinion of
Rabbi Yossi the son of Rabbi Chanina: Avraham instituted the Shacharit
prayer as it is stated (Breisheet 19:27) “And Avraham arose early in the
morning to the place where he had stood (amad).” Standing (amida) refers to
prayer as it says (Tehilim 106:30) “And Pinchas stood up and prayed.” Yitzchak
instituted the Mincha prayer as it is stated (Breisheet 24:63) “Yitzchak went
to speak (lasuach) in the field towards evening.” Speech (sicha) in this verse
refers to prayer as it is stated (Tehilim 102:1) “A prayer for the afflicted
man when he swoons, and before God he pours forth his speech.” Yaakov
instituted the Maariv prayer as it is stated (Breisheet 21:11) “And he
encountered (vayifga) the place and spent the night there.” The term pegiah
refers to prayer as it is stated (Yirmiyahu 7:16) “And you, do not pray for
this people, and do not take up from them a cray and a prayer, and do not
entreat (tifga) me.” In his book, Holistic Prayer, Rabbi
Avi Weiss explains what made each of the Patriarch’s prayers spontaneous: Avraham was an innovator, a
trailblazer, a “morning person.” Avraham introduces the world to God and
monotheism and therefore he prays at dawn, when the sun rises. Rabbi Weiss characterizes Yitzchak as
a meditator who evaluated and transformed Avraham’s ideas. He was a passive
figure who followed in his father’s footsteps. He was taken to the Akeda
(almost sacrificed), had a wife chosen for him and dug his father’s wells. He
prays in the late afternoon, as the sun sets, a time suitable for contemplative
thought. Yaakov is considered by Rabbi Weiss
to be the most tragic. He went through many trials and tribulations including
having to run away from his brother. Maariv suits Yaakov as he prayed at night,
when one is often overcome by fear and loneliness. We see from here that all three of
our main prayer services were founded spontaneously by the Patriarchs. We too
each have a distinct personality. It is natural that particular people will feel
closer to God at different times of day. Some connect to one Patriarch’s life
story more than another’s. Others feel differently each day as well as at
various points in their lives. The Patriarchs teach us that all of these paths
are valid and although we now have set prayer, we should not lose the spontaneity
through which the prayers were originally established. |