What do King David and Jonah have in Common? |
In memory of Ari Fuld z”l, a friend
for almost 40 years When reading the Haftara for Parshat Haazinu (Shmuel Bet, 22:1-51), King David’s Thanksgiving Song, you may experience déjà vu. These words sound so familiar that you may say to yourself “I feel like I have heard this recently.” There are a number of reasons why
King David’s ballad is so recognizable: 1.
The
same Haftara is also read on Pesach following the Torah reading of Az Yashir
(The Song of the Sea). 2.
The
words in our Haftara are almost identical to Tehillim, Psalm 18. 3.
Many
of the phrases in this Psalm are found in other Psalms as well. 4.
David’s
prayer is very similar to Jonah’s prayer which we just read on Yom Kippur. Let’s take a
look at David’s prayer (Shmuel Bet 22:5-7): For the breakers of death (mishberei mavet) encircled me (afafuni), The floods of godless men would frighten me. The pains (chevlei) of the grave (Sheol) surrounded me (sabuni); The pains of death confronted me. In my distress (b’tzar li) I called (ekra) upon the Lord, Yea, I called (ekra) unto my God; And out of His Temple (Heichalo) He heard my voice (vayishma), And my cry (shavati) did enter into His ears… Let’s compare that with Jonah’s
Prayer (Jonah 2:3-8): I called (karati), in my distress
(mitzara li) to God and He answered me; From the belly of the grave (Sheol)
I cried out (shivati)- You heard my voice (shamata koli). You cast me into the depth in the
heart of the seas, the river surrounded me (yisoveveinu); All Your breakers (mishbarecha) and
waves passed over me. Then I said ‘I was driven from
before Your eyes, But I will again gaze at your holy
Temple (Heichal Kodshecha)!’ Waters encompassed me (afafuni) to
the soul, the deep whirled (yisovevenu) around me; Reeds were tangled about my head. I descended to the base of the
mountains; The earth- its bars (were closed)
against me forever. Yet you lifted me from the pit, O HaShem,
my God When my soul was faint within me, I
remembered God My prayer came to You, to Your Holy
Temple (Heichal Kodeshecha)… How can it be that King David and
Jonah the prophet who lived such totally different lives are saying almost the
same prayer and singing almost the same song? The words “mishberei” (Shmuel Bet)
and “mishberecha” (Tehillim) are derived from the root sheber (shatter) and have
three different meanings: 1.
Breakers.
The literal translation is heavily crashing waves that loudly break at the
beach. 2.
Labor
pains. Targum translates as pains experienced by a woman on the birthing stool. 3.
A dangerous
situation/ crisis. Radak explains that the word comes from the root “break” – as
in troubles which break a person. Both David and Jonah were in danger,
they cried out in prayer and were saved by God so even though their stories are
very different, the universal message is the same. Nehama Leibowitz points out that “the
individual who expresses his sufferings, who is a world of his own with his own
personal history and troubles gives expression at the same time to the
tribulations of the people, as a whole, serves as a vehicle for the nation’s
troubles in all ages. The deliverance that comes from God…constitutes not
merely David’s salvation from the clutches of his enemies, from the hand of
Saul, but the salvation of Israel. It refers not merely to any specific occasion
of deliverance, be it that of the returning exiles from Babylon, or the Jews in
Shushan from Haman or the Maccabees from Antiochus but the deliverance in every
generation.” Right now, the Jewish people are
dealing with the “mashber” of the Knife Intifada. This crisis began in 2015 and
claimed the life of our friend, Ari Fuld z”l this past week who was murdered by
a 16 year old Arab terrorist outside of a shopping center. During the Ten Days of Repentance,
we recited Psalm 130 “Shir HaMaalot Mima’amakim Kraticha HaShem”, “A song of ascents:
From the depths I call to you, God” and we will be saying it again on Hoshana
Raba. As we recited on Yom Kippur, “He who
answered David and Shlomo (his son) in Jerusalem; He will answer us…He who answered
Jonah in the belly of the fish, He will answer us…” may our prayers that we
call out to God be answered and may we see true peace in the Land of Israel and
throughout the world. |