Pharaoh’s behavior: a blueprint for antisemitism |
Parsha Points-
Shmot 5778 Sponsored by Hanna and Rosa Hollander in honor of Gedaliah ben
Shoshi, a generous uncle and brother who should be blessed with good health and
prosperity Pharaoh’s
behavior: a blueprint for antisemitism In Parshat Shmot (Shmot 1:9-10),
Pharaoh tells his people: Look, the Israelite people have
become too many and too strong for us. Come, let us deal shrewdly with them
lest they increase and if war breaks out they will join our enemies and fight
against us and leave the country. Why did Pharaoh need to come up with
a plan to deal shrewdly with B’nai Yisrael? Why was he so secretive in the ways
that he tried to get rid of them? First, he gave them back breaking
work. Next, he demanded that the midwives secretly kill the baby boys. Then, he
announced that all of the baby boys must be thrown into the water. Finally, he
sent the Egyptians house to house to take any babies that were being hidden. Pharaoh was a dictator who could do
whatever he wanted so why didn’t he just kill them off? What was he trying to
hide? According to Ramban, Pharaoh and his
advisors did not think that it would be wise to put the Israelites to the
sword; for this would have constituted rank treason to persecute without cause
a people that had come to the land at the bidding of his royal predecessor.
Moreover, the people of the land would not have allowed the king to commit this
violence since he had to consult them. All the more so since the children of
Israel were a mighty and numerous people who had the potential make war with
them. The plan was carried out without Pharaoh’s
involvement. If confronted, he could use the excuse that the Egyptians took it
upon themselves to hurt the children of Israel. He could then declare that they
would be punished accordingly. Even the act of letting his daughter take the
baby in the basket home made it seem like it was never his decree to have the
babies killed. Nehama Leibowitz points out that
Pharaoh originally did not want to openly declare war but once the seeds of
rebellion began to sprout (after Moshe and Aharon went to speak to Pharaoh
about letting them go to sacrifice to God) the situation was different. At that
point, Pharaoh had an excuse to openly challenge them. According to Ramban, this story is a
blueprint for antisemitism. There are many similarities between
the narrative in Shmot and the Holocaust. The Nazis prepared the “Final
Solution to the Jewish Question” (the plan for
the annihilation of the Jewish people) as they were afraid that the Jews would
take over. They too had stages in order to deal shrewdly with the Jewish
people. At first the Jews were sent to ghettos, then they were told that they
were being sent away to work. The labor camps made way for concentration and
extermination camps. At first, the killing was done quietly. Mass extermination
of the Jews came later. In the case of Pharaoh as well as in
the case of the Nazis, the plans to do evil were laid out very carefully. It is
unfortunate and devastating that they used their wisdom to cause so much
destruction. |