Reverence vs. Honor |
Parshat Kedoshim, Vayikra 19:3
states: “Every person should revere their mother and their father and keep My
Shabbatot, I am the Lord your God.” In Parshat Yitro, Shmot 20:12 (the
Ten Commandments) we read: “Honor your father and your mother so that your days
may be long upon the Land which the Lord your God gives you.” What is the difference between
reverence and honor? The Talmud, Kiddushin 31b teaches: Reverence means that one may not
stand or sit in their parents’ place, may not contradict their parents’ words
and may not offer an opinion (in a debate to which their parents are a party). Honor means that one must give their
parents food and drink, dress them and cover them, bring them in and take them
out. According to Aruch HaShulchan, the
mitzvah of honoring one’s parents demands that one act in a positive manner to
show respect, while the mitzvah of revering them demands that one not act in a
way that detracts from their status. The Rambam, Hichot Mamrim 6:2 states
that a person must honor and revere both parents equally. In Kiddushin 30b we see various
analogies between one’s obligations to one’s parents and one’s obligations to
God: The Rabbis taught: It says in Shmot:
“Honor your father and your mother” and it says in Mishlei 3:9, “Honor God with
your property”. By using the same word, “honor”, scripture puts the honor due
one’s father and mother on the same level as the honor due to God. The same analogy applies to the
mitzvah of revering one’s parents: It says in Vayikra, “Every person should
revere their mother and their father” and it says in Dvarim 6:13, “You shall
revere the Lord, your God and you shall serve Him.” By using the same word
“revere” in both instances, scripture puts the reverence of one’s father and
mother on the same level as reverence of God. We learn from here just how serious
the mitzvot of honoring and revering our parents are, as they are compared to
honoring and revering God. |