What is all of the noise about? |
On Purim, we make a lot of
noise when Haman’s name is mentioned. Where did this custom come from?
To gain some insight, let’s
look at the Torah readings from Purim and Shabbat Zachor.
In the Purim morning Torah
portion, we read the story of how Amalek attacked B’nai Yisrael at Refidim. In
Shmot 17:14 God said to Moshe: “Write this as a remembrance in the Book (Torah)
and repeat it in Yehoshua’s ears, for I will totally obliterate the memory of
Amalek from under the heavens.”
This Shabbat, Shabbat Zachor,
the Maftir is read from Devarim Chapter
In the Purim reading we see
that God will obliterate the memory of Amalek. In the Shabbat Zachor reading,
we are told to obliterate the memory of Amalek.
What can we do to obliterate
Amalek’s name?
Since Haman is a descendent
of Amalek, it makes sense to obliterate his name each time it is heard. Haman’s
name is mentioned 54 times in Megillat Ester so that gives us the opportunity
for a lot of obliterating!
How is this done?
In some communities all
present at the Megilla reading would stomp on the floor or bang on a table.
In other congregations the children
would draw Haman’s face on two stones and rub them together, thus erasing his
picture.
Another custom was to make
dolls or pictures of Haman and then burn them (that didn’t go over too well
with the rabbis).
Today in most shuls
noisemakers, groggers (in Yiddish) or raashanim (in Hebrew) are sounded each
time that Haman’s name is mentioned.
Groggers actually have many
other uses, aside from drowning out the name of Haman.
In the 19th
century, before whistles were used by the police in
The grogger that we are accustomed
to using today is a musical instrument called a ratchet.
It is also called a football
rattle and is used for cheering at soccer games in
The fact that this object can
also be used for music and celebration shows that when we are swinging them we
are not only drowning out the name of Amalek, we are also cheering about the
fact that the Jews were saved. |