Why is Esav’s Head Buried in Maarat HaMachpela? |
Sponsored by Mel Halickman in memory of his late mother,
Chaya Sara, on the occasion of her yahrzeit After
Yaakov passed away, Yosef went to the In
Parsha Vayechi, Breisheet 50:10-13 we read about Yaakov’s funeral: “They came
to the threshing place of Atad, which is on the other side of the When studying Sefer HaAgada, the Talmud, Sotah 13a and Sefer HaYashar we learn what may have happened behind the scenes during the funeral. Sefer
HaAgadah 3:111 based on the Talmud, Sotah 13a explains: The sons of Esav,
Yishmael and Keturah came to wage war against the sons of Yaakov. However, when
they saw Yosef’s crown hung upon Yaakov’s coffin, they all took off their
crowns and hung them upon the coffin as well out of respect. When they came to
the Hushim, the son of Dan, who was hard of hearing was standing there. When he asked why it was taking so long to bury Yaakov, he was told that they were waiting for Naphtali to return. Hushim asked, “And until Naphtali returns is my grandfather to lie shamefully unburied?” He seized a club and struck Esav on the head so hard that his eyes fell out. At that moment, Rivka’s prophecy (Breisheet 27:45) “Why should I be bereaved of you both in one day?” was fulfilled. How do we know that Yaakov actually bought his burial place in the cave? In
Breishhet 50:5 Yosef tells Pharaoh: “My father made me swear an oath saying,
‘Behold I am dying. In my grave that I prepared (kariti) for myself in the According to Rashi, Yaakov had taken silver and gold that he brought from Lavan’s house and made a piled heap of it and said to Esav: “Take this for your share in the cave.” Sefer
HaYashar (written in the 13th century, printed in the 16th
century) adds that there was a full war that took place between the children of
Esav and the children of Yaakov in Chevron while Esav was lying dead on the
ground. Eighty of Esav’s descendents were killed. Zepho, Esav’s grandson and
fifty of his men were taken captive. All who remained fled with Eliphaz, Esav’s
son. They carried Esav’s body to Rabbi Aharon Kotler (1892-1962) said that although Esav was an evil person, his head was full of the Torah that he was taught by his father, Yitzchak and his grandfather, Avraham, therefore his head merited to be buried in the cave. If Esav would have used his head and put his Torah knowledge into practice, imagine how much he could have accomplished. The next time that you visit Maarat HaMachpela in Chevron, be sure to look for the chamber of the head of Esav, a reminder that a signed contract denotes a final sale. |