The Year of Unity |
Dedicated by Sharona and Josh Halickman in memory of Rabbi Sidney Shoham z”l Parshat Haazinu (Dvarim 22:15) is the first time in the Tanach that we hear the word Yeshurun: “Vayishman Yeshurun vayivat”, “Yeshurun became fat and kicked.” Rabbi Samson Raphael Hirsch (1808-1888) explains that the
word “Yeshurun” which refers to B’nei Yisrael (the Jewish people) comes from
the root “Yashar”, straight, just, upright. It does not deviate from the high
standards demanded by God. However, when B’nei Yisrael arrived in the We also see Yeshurun mentioned twice in V’Zot HaBracha which
will be read on Simchat Torah. Dvarim 33:5: “Vayehi V’Yeshurun Melech…”, “He
became King over Yeshurun when the numbers of the nation gathered- the tribes
of Yeshurun is mentioned as well in Yishayahu 44:2: “…Al tira avdi Yaakov v’Yeshurun bacharti vo”, “Fear not my servant Yaakov and Yeshurun whom I have chosen.” In the liturgy for Yom Kippur we find “For you are the Forgiver of Israel and the Pardoner of the tribes of Yeshurun in every generation…” We see from here that even those who are normally straight laced still have the capability to sin. According to the Rashbam (1085-1174) one of the reasons for
the holiday of Sukkot is to remind us that everything comes from God. God
protected us in the desert for 40 years and then he brought us to the We also see that God becomes King over us when the tribes of
Although the Hakhel ceremony is only required when all of the Jews reside in the Land of Israel, the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson encouraged the Jews to work on promoting unity during that year. In This year there will be a special Hakhel ceremony at the
Kotel with the Chief Rabbis and President of May we merit the rebuilding of the Beit HaMikdash (
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