The Connection between Birkat HaMazon and the Land of Israel |
Sponsored by
Sharona, Josh, Dov, Moshe and Yehuda Halickman in memory of
Deborah bat Mordechai v’Esther z”l on her first yahrzeit 22Av, wife of Michael Jankelowitz, mother of Roy and Danit In the Talmud, Brachot 21a Rav Yehuda states: From where in the Torah do we derive the obligation to recite Birkat HaMazon (Grace after meals)? From the verse (Parshat Ekev, Dvarim 8:10): “Veachalta vesavata uveirachta et Hashem Elokecha al haaretz hatova asher natan lach”, “You shall eat and be satisfied and bless your God for the good land that He gave you.” We are Biblically commanded to recite three brachot after eating bread: A bracha for provision of nourishment (Birkat HaZan) A bracha for the inheritance of the A bracha for the building of In Brachot 48b, the Rabbis teach in a Braita that from that one verse in Devarim 8:10 we derive the different brachot within Birkat HaMazon: From the words: “Veachalta vesavata uveirachta” (You shall eat and be satisfied and bless) we derive Birkat HaZan, from “et Hashem elokecha” (your God) we derive the mitzva to make a Zimmun, from “al haaretz” (for the Land) we derive Birkat HaAretz, from the word “hatova” (the good) we derive Birkat Boneh Yerushalayim as it says in Devarim 3:25: “the good mountain” (which is Har HaBayit, the Temple Mount), from “asher natan lach” (that He gave you) we derive Birkat HaTov V’HaMeitiv. The Talmud discusses the origins of these brachot: Rav Nachman said: Moshe composed Birkat HaZan at the time that the manna fell from heaven. Yehoshua composed Birkat HaAretz when they entered
the King David and King Shlomo composed Birkat Boneh Yerushalayim. Birkat HaTov V’HaMetiv (Who is good and confers good) is looked at by Rebbi as a Rabbinic bracha which is a continuation of Birkat Boneh Yerushalayim while the Tanna Kamma includes it as a fourth Biblical bracha. Those who consider the bracha to be Rabbinic say that it was formally added by the Sages of Yavneh on account of God’s goodness towards the bodies of the slain Jews of Betar. In the Tur, Orach Chayim, the question is asked why we don’t
start Birkat HaMazon in a more spiritual way with a prayer for Rav Yissachar Yaakovson explains that there are also
psychological reasons for why Birkat HaMazon is set up in this order. First,
the person who ate is thankful for the food that they enjoyed. They then remember
that food grows everywhere including in our homeland, the Birkat Boneh Yerushalayim was originally a prayer that God continue to preserve tranquility in the Land. Following the destruction of the Beit HaMikdash and the exile, the bracha focused on the return to the Land, the Beit HaMikdash and the Davidic dynasty. Every time that we thank God for our food, we must also
praise God for the 1. Just like God doesn't want us to take the food for
granted, He also doesn't want us to take the 2. 3. 4. Through the blessing of We see from here the importance of taking our time to recite
Birkat HaMazon with kavana (intent) focusing on our appreciation for the
food that we eat, the May the words that we recite at the end of Birkat HaMazon from Tehilim 29:11 be fulfilled: “Hashem Oz LeAmo Yiten, Hashem Yivarech et Amo Bashalom”, “God will give strength to His people, God will bless His people with peace.” |